value of the Kantian thinking
What, instead, marks the inner geniusb and value of the Kantian | VII, 224/225 thinkinga and the unheard-of novelty in history is that he is the first to pose the […]
What, instead, marks the inner geniusb and value of the Kantian | VII, 224/225 thinkinga and the unheard-of novelty in history is that he is the first to pose the […]
Kant’s arguments concerning space and time derive their power 20 from the unexplicated presupposition that sensible appearances are not only to mean merely immanent data and complexes of sensa- tion […]
Plato’s actual argument for /why/ we should be just suffers from a fundamental misconception. He is always recommending justice from /prudential/ considerations, i.e. we should be just because of our […]
Kant proposes that space and time do not really exist outside of us but are “forms of intuition,” i.e. conditions of perception, imposed by our own minds. This enables him […]
Kant’s solution to the /quid juris/ in the /Critique of Pure Reason/ was the argument of the “Transcendental Deduction” (in the “Analytic of Concepts”) that concepts like causality are “conditions […]
All the transcendental concepts of Kant – those of the “I” of transcendental apperception, of the different transcendental faculties, that of the “thing in itself” (which underlies souls as well […]
As was already the case with Kant, the opinion [of German Idealism] is not that the self-evidence of the positive-scientific method is an illusion and its accomplishment an illusory accomplishment […]
[Kant’s] is a philosophy which, in opposition to prescientific and scientific objectivism, goes back to knowing subjectivity as the primal locus of all objective formations of sense and ontic validities, […]
Like the intuited world of bodies, the whole world of natural science ( and with it the dualistic world which can be known scientifically ) is a subjective construct of […]
Kant now undertakes, in fact, to show, through a regressive procedure, that if common experience is really to be experience of objects of nature, objects which can really be knowable […]