It belongs to the essence of perception not only that it has in viewa punctual now and not only that it releases from its view somethingthat has just been, while […]
In a transcendental clarification, all objects belong to my life, they are unities of a possible concordant perception (as an original realization) constituted in my life. Edmund Husserl, First Philosophy, […]
From the spatiality of the thing (its possession of various parts, its limits in every direction, and from the determination of these limits) and from its non-transparency on the one […]
The problem with the senses is the “relativity of perception.” Aristotle cites the contrariness of the sense-perceptions of different persons (the same food being thought sweet by some and bitter […]
Belonging to every perception is a bit of fresh memory disappearing into vagueness and a forward oriented expecta-15 tion which, as it were, are swept up into the incoming crest […]
The ongoing perception of the lived body is an ingredient and one that is never absent from pure I-consciousness. Edmund Husserl, The Basic Problems of Phenomenology, p. 95
Phenomenology Lectures 2008-9: Husserl (II) via: http://www.ucl.ac.uk/~uctysar/ Husserl’s Theory of Intentionality (CM 2) In CM 2, Husserl makes a few comments about the ‘new science’ that he thinks the epoche […]
Aristotle’s account of knowledge of the indemonstrable first premises of sciences is found in Posterior Analytics II.19, long regarded as a difficult text to interpret. Briefly, what he says there […]
De Anima lectures / local copies http://eidetisch.tumblr.com/post/45745563569/aristotle-on-the-soul http://eidetisch.tumblr.com/post/45744655392/aristotle-on-perception http://eidetisch.tumblr.com/post/45747237187/aristotle-on-thinking original texts: http://faculty.washington.edu/smcohen/433/433Lecture.html
Aristotle on Thinking (Noêsis) Copyright © 2008, S. Marc Cohen Revised 3/8/08 via: http://faculty.washington.edu/smcohen/433/AristotleThinking.pdf The Perception Model DA III.4-5. Aristotle gives an account of thinking (or intellect—noêsis) that is modeled […]
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