In this manner, the real world becomes reduced to a universe of intentional correlates of actual and possible intentional experiences of my transcendental I and is inseparable from them as […]
What, instead, marks the inner geniusb and value of the Kantian | VII, 224/225 thinkinga and the unheard-of novelty in history is that he is the first to pose the […]
Certainly, it is then the task of transcendental phenomenology, in 15 the universal nexus of transcendental subjectivity and after doing research into the general structures necessarily belonging to a tran- […]
This inward-turned psychology stood in the service of the transcendental problem that had been awakened by Descartes, although this problem was not grasped in genuine form and properly formulated by […]
For Husserl it is “universally dominant naturalism” (Hus IX 267) which impedes recognition of transcendental subjectivity as a “field of transcendental experience” (Hus IX 269). Overcoming naturalism is made possible […]
All of modern philosophy, in the original sense of a universal ultimately grounding science, is, according to our presentation, at least since Kant and Hume, a single struggle between two […]
The subjectivity which itself constitutes all (real and ideal) objectivity cannot be psychological subjectivity, not even that psychological subjectivity which eidetically and in phenomenological purity is the topic of psychological […]
What is left, says Husserl, is transcendental subjectivity, “the pure act-process with its own essence” (“das reine Akterlebnis mit seinem eigenen Wesen“).