metaphysics (onto-logic/theo-logic)
Because Being appears as ground, beings are what is grounded; the highest being, however, is what accounts in the sense of giving the first cause. When metaphysics thinks of beings […]
Tag Archives: being
What is thinking concerned with?
Heidegger begins with the question : What is thinking concerned with?, and compares his own answer to this question with that of Hegel. For both Hegel and Heidegger, thought is […]
Metaphysics is thus in its very nature onto-theo-logic
Metaphysical thinking is determined by the difference between Being and beings. The way in which metaphysics has thought the relation of Being and beings has given it the structure of […]
validity of proposition
Every proposition as such declares that something is or is not. Precisely in so doing, it lays claim to validity. Edmund Husserl, INTRODUCTION TO LOGIC AND THEORY OF KNOWLEDGE, 67
notness
“Has anyone ever problematized the ontological source of notness, or even before that, sought just the conditions for being able to raise the problem of the ‘not,’ its notness, and […]
Dasein, in its being, is concerned about its being
“Dasein is an entity that does not just occur among other entities. Rather, Dasein is ontically distinguished by the fact that, in its being, it is concerned about its being. […]
meaning of being
“All ontology, no matter how rich and firmly compacted a system of categories it has at its disposal, remains basically blind to and a perversion of its ownmost aim, until […]
Being is Said in Many Ways: On the Uses of ‘Is’
Being is Said in Many Ways: On the Uses of ‘Is’ via: http://maverickphilosopher.typepad.com/maverick_philosopher/2013/01/being-is-said-in-many-ways-on-the-uses-of-is.html Chad reports: In the opening pages of More Kinds of Being: A Further Study of Individuation, Identity, […]
ένυλον είδος (aristotle)
Απορρίπτοντας την περί ιδεών θεωρία του Πλάτωνα[1], ο Αριστοτέλης εννοούσε το ‘είδος’[2] (μορφή) πάντα σε αδιάσπαστη ενότητα με την ‘ύλη’(είδος-ύλη), με τα αισθητά πράγματα. Δεν υπάρχουν είδη χωρίς ύλη, ούτε […]
Τάχιστον νους, δια παντός γαρ τρέχει Θαλής ο Μιλήσιος, 643-548 π.Χ., Αρχαίος Έλληνας φιλόσοφος μτφρ: Ο νους είναι το ταχύτερο από όλα, διότι τρέχει διαπερνώντας τα πάντα.
eidetisch 