metaphysics (onto-logic/theo-logic)
Because Being appears as ground, beings are what is grounded; the highest being, however, is what accounts in the sense of giving the first cause. When metaphysics thinks of beings […]
Because Being appears as ground, beings are what is grounded; the highest being, however, is what accounts in the sense of giving the first cause. When metaphysics thinks of beings […]
Heidegger begins with the question : What is thinking concerned with?, and compares his own answer to this question with that of Hegel. For both Hegel and Heidegger, thought is […]
Metaphysical thinking is determined by the difference between Being and beings. The way in which metaphysics has thought the relation of Being and beings has given it the structure of […]
According to Heidegger, the essence of absolute time-constituting consciousness amounted to a subject divorced and isolated from the world because Husserl construed absolute consciousness as a theory only about the […]
“[Wanting-to-have-a-conscience means] letting one’s ownmost self act upon itself from out of itself qua being-guilty; phenomenally speaking, this is Dasein’s authentic ability-to-be evidencing itself in Dasein. We now have to […]
“Has anyone ever problematized the ontological source of notness, or even before that, sought just the conditions for being able to raise the problem of the ‘not,’ its notness, and […]
“Thus the Everyone covers up what is peculiar about the certainty of death – the fact that death is possible at any moment. Along with the certainty of death goes […]
“The first assertion, then, is: ‘I am’ – specifically in the sense of ‘I-am-in-a-world.’ As being in this way, ‘I am’ in the possibility-of-being towards certain comportments (cogitationes) as ways […]
“Moreover, [the question] is burdened with an ambiguity. World as the ‘where’ of being-in and ‘world’ in the sense of innerworldly entities (the ‘that-with-which’ of concerned absorption) are confused, or […]
“This ‘subject-object-relationship’ has to be presupposed. This presupposition is de facto unimpeachable, but that is precisely why it remains a truly disastrous presupposition so long its ontological necessity, and especially […]