MICHALSKI, Krzysztof. Logic and Time. An Essay on Husserl’s Theory of Meaning. Translated from the Polish by Adam Czemiawski. Translation revised by James Dodd. Dordrecht: Kluwer Academic Publishers, 1997. Pp. […]
Descartes had distinguished sensation from mere imagination by his apparent lack of control over the production of ideas of sensation and their superior intensity. <a href=”http://hume.ucdavis.edu/mattey/phi001/desclec.htm “> 1994 Lecture Notes: […]
“The first assertion, then, is: ‘I am’ – specifically in the sense of ‘I-am-in-a-world.’ As being in this way, ‘I am’ in the possibility-of-being towards certain comportments (cogitationes) as ways […]
This inward-turned psychology stood in the service of the transcendental problem that had been awakened by Descartes, although this problem was not grasped in genuine form and properly formulated by […]
Έχουμε ήδη επισημάνει ότι ο Αριστοτέλης με τον όρο «ψυχή» δεν εννοούσε αυτό που εννοούσαν οι χριστιανοί. Στο έργο του Περί Ψυχής προσπαθεί να αποδείξει ότι η ψυχή δεν μπορεί […]
§62. Preliminary discussion of the absurdity giving equal status in principle to souls and bodies as realities; indication of the difference in principle between the temporality, the causality, and the […]
DESCARTES VS. ARISTOTLE ΓΙΑ ΤΙΣ ΙΚΑΝΟΤΗΤΕΣ ΤΗΣ ΨΥΧΗΣ Στον Ντεκάρτ, αντίθετα από τον Αριστοτέλη, όπου υπάρχουν τρία είδη ψυχών (διανοητική, θρεπτική, αισθητική), η ψυχή είναι μόνο διανοητική. Η ζωή είναι […]
Descartes The so-called “father of modern philosophy” is the Frenchman René Descartes. His major philosophical project was to sort out what we have good grounds for believing from that for […]
Now we finally get to the nature of the “I.” It is “A thing that thinks” (res cogitans). The thinking that characterizes the mind is broken down into a number […]
A constant theme in Descartes is a distrust of the evidence that we take to be produced by the bodily senses (sight, touch, taste, smell, hearing). Skeptics had always pointed […]
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