Unlike Augustine’s notion of a present of things no longer, which remembered or re-presented a past content in the now, Husserl draws a distinction between memory and retention. On the one hand, memory provides a “consciousness of the [instant] that has been” (PCIT § 12). On the other hand, retention “designates the intentional relation of phase of consciousness to phase of consciousness” (PCIT No. 50), i.e., a “consciousness of the past of the [experience]” (PCIT No. 47) and thereby the instant of the object that has been.